The Problems That Faced Arab Nationalism Politics Essay

The Problems That Faced Arab Nationalism Politics EssayUpon the collapse of the poof conglomerate and the presence of imperial beard powers shortly after, the kernel East had to w solely with a radical change in both the dynamics and the assiduousness of power at bottom the piece. These circumstances would lead in turn to continuing conflict in the midriff East and consequent repeated attempts at unifying the Arab world. This essay will look at how and why attempts were do at junction Arab tells and why these attempts often failed at delivering any prodigious unification.First it is important to look closely at the arrange the Middle East found itself in, in the early 20th century. The Ottoman Empire had ruled the share for over four centuries and had d iodine so with divisions of people in different autonomous communal groups. This was in stripped contrast to the territorial b methodicalnesss oblige by the imperial powers. As Ayoob argues, boundaries imposed by imp erial powers fragmented the region into the multitude of weak, competing and often man-made state units on the basis of great powers interests and not indigenous wishes. The position the Middle East therefore found itself in was one in which indigenous groups were divided by territorial b re chases imposed by imperial powers, with these borders often simply being drawn with a ruler on a map with little attention being paid to the dynamics of the peoples living in these areas.Next it is important to look at the challenges states go ab step forward in nation building and how this would HAVE/of contributed to the need of Arabism. As Hinnebusch explains, one of the great difficulties facing Arab nations was incongruence indoors the crude founded states. Identification of the people within the territorial state was weak compared with loyalties to sub-state units, such as the city, the tribe, or religious sect. The imported idea of the nation state had little historic usage on which to build.As a result of Arab states being in a weakened position due to their challenge of nation building the ARABIST/Arabism proceeding meant that states could be UNITED MORE STRONGLY/stronger united. Leaders of Arab states would call for accord within the region in order to counter pressures from western powers. Hinnebusch explains that within a group, identity facilitates cooperation and mobilizes agents for change and where identity converges with shared territory and scotch interdependence, resulting in a nation state or regional comm harmony, authenticity and stability is reached. This was the mentality of Arab leaders when calling for unity.Kienle (1995) argues that states turned to Pan Arabism when they olfaction vulnerable and insecure. The use of identity is merely an instrument utilise in order to call for support in times of potential danger. benedick Anderson argues that certain processes tie groups together into an imagined community. For font the development of local and regional economies engage different groups creating a link among them.The one-state-one-nation Western grand contrasted with the Arab notion of one-nation-many-states. This follows the basic principle of Arab Nationalism or Arabism, which calls for the unification of all Arab people. The Arab world is unique in that the region shares, to a large extent, a common language, culture, history and religion. These are all important reckons in find out bailiwickism of a state. Therefore the region looked set in establishing an Arab nationalism attempt as it held all the ingredients to do so. However the issue was that the region had been divided into states, some of which WERE deemed artificial, and so as these new founded states seek to merge power within their own territory and gain some flesh of identity, Arabism would face several constraints.From the outset there had been no agreement on how Arabism would be combine with more(prenominal) local loyalties (such as within the state). As states started to gain independence nationalistic drivings started to take place in order to unify the peoples within territorial borders. For example Iraq, WHICH/who became the first Arab state to strike its official independence in 1932, went through a process that attempted to create a sense of Iraqi Patriotism. King Faisal conducted a contention between poets and musicians to provide words and music for the first Iraqi national anthem. Therefore one of the issues that first arose in causing a hassle in the establishment of Arabism was the need of consolidating power within new make/founded territorial borders and the call to local loyalties that would put a wider call to Arabism on hold.Another issue that faced Arabism was the competition between the stronger Arab states in victorious lead throughout the region. As state building became more and more important, leaders were often concerned about losing power to other Arab states. An example of this wa s King Faisal attempts at holding an Arab congress in Baghdad, in order to use Arab support to help reduce Iraqi weakness and get the hang the dangers threatening the integrity of Iraqi society. However Humphreys, the British High Commissioner, NO WHO NEEDED/who argued it could provoke hostility from Iraqi neighbours and bring about the precise dangers that the king feared, rejected the proposal. It would have built up hostility from steer Arab states like Saudi Arabia who resisted any moves made by states that could put them into a leading position within the region.The outcome of the six-day war is often used to signal the end of the Arabism movement. The war led to the astounding Israeli conquest over a united Arab force (primarily Egypt, Syria and Jordan) and the inability of ARAB/Arabic countries to collapse economic growth. One of the major reasons to why this would be the downfall of the ARABIST/Arabism movement was the extent to which Egypt suffered major losses in the war. Egypts losses meant that they would no perennial at the front food of Arab politics. From 1967 and throughout the 1970s we see the realm move further and further a dash from the pursuit of Arabism. The Camp David Accords, promoting two-eyed violet between Israel and Egypt and the expulsion of Egypt from the Arab league in 1979 highlight the end of Egypts quest in uniting Arabic nations.The lack of efficiency of Pan-Arab conceptions was another factor in the failure of the movement. In an anarchic system whereby states have no one to report to, there was no way in ensuring that Arabic states would adhere to Pan-Arab friendly practices. One OF the first institutions to be set up in order to promote Arabism was the United Arab Republic (UAR), established in 1958, which included Syria and Egypt. However the institution only lasted until 1961 as Syria pull out of the initiative due to Nassers want to dominate both countries. In 1963 the new UAR was set up, this time including Ir aq as well AS Egypt and Syria, and including an entirely federal official system where by each state was able to keep its identity. The institution lasted longer than its predecessor had, but again was abolished in 1971 due to the differences between Syria and Egypt.Gamal Abdell Nasser, the Egyptian President, had been a key figure in the push for unity among Arab states. Soon after his assumption of power in 1956, becoming the mo gear president of Egypt, Nasser nationalised the Suez Canal, and at the same time denounced Western influence in the Arab world. This created a strong feeling of support throughout the Arab world for Nasser, and the way in which he dealt with the repercussions of the British and French powers consolidated his position as the face of Arabism. From this point on Nasser would attempt to unify Arabs throughout the region although often he was seen as overbearing, one example NO universe NEEDED/being mentioned above whereby the early break up of the UAR was caused through his domination of Syrias government and consequently Syrias decision to leave the institution.The last of Egypts second president on the 28th of September 1970 is often seen as the net nail in the coffin for Arabism, after the devastating results of the 1967 war. It meant that there was no leader to which Arabs could aspire and turn to in the name of Arabism and as a result meant there was nothing holding the fort in preventing the movement NO INTO NEEDED/into dissolving into something of the past. There is conclusive evidence that Nassers death was in fact the end of Arabism. By the mid-1970s the idea of Arab unity became slight and less apparent in Arab politics (The Continuum Political Encyclopaedia of the Middle east). Nassers death also clinched the end of Egypt as the leading state of Arabism. Anwar Al Sadat, Nassers successor, revived an Egyptian orientation, unequivocally asserting that only Egypt and Egyptians were his responsibility. in conclusion the de ath of Nasser led to the Arab world losing its leader in the quest of uniting its peoples.