Political Policy

This determination is constantly at war with another

realitythat government is itself a primordial focus of the

power struggle, permitting exploiters to cement their power

over their accomplice citizens. There can be no hope for a

"final" institutional solution to this tension between

dreaming and reality. Yet, without the constant effort to

repair and construct lax institutions of government, the

aspiration will come to seem a childish dream. With liberal

institutions in decay, it is only a matter of time forrader

one or another zealot will withdraw the chance to impose his

private nightmare on the balance of us (Ackerman, 1980, p. 312

On this view, conscription as a governmental policy would require justification by moral load that is achieved only if the whole range of publicpolicy dig were presumed and encouraged. Such, Ackerman concludes, "turns out to be nothing other than old forge liberal democracy" (p. 313). He adds, howeverand this element cannot be excluded from any observation of the primacy of political communion as a process fundamental to legitimate statehoodthat questions require answers.

That is, mere disbelieving will not do, and questioning ought not be frivolous; answers are both mandatory and allowed. Further, the answers contained in the political dialogue must "bring relief from wrongful exploitation" (p. 324). This is con

perceived value of their work is playing area to sudden

better solutions. . . . Custom, gift exchange, honor,

Nozick, R. (1974). Anarchy, state, and utopia. New York: Basic Books, Inc.

beyond whatever level of provision is fixed by classless

Mill, J.S. (1957). Utilitarianism. Ed. Oskar Piest. New York: Macmillan, Library of Liberal Arts.

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