2. Wowork force were not given much importance by m any of the political philosophers of the seventeenth and eighteenth centuries. Rousseau, in considering the single-valued function of man in the landed estate of nature, said essenti on the wholey that all men needed then was food, a place to stay, and a woman, placing women in the position of a form of property to live up to a need. Rousseau emphasizes women as dependent on men, though in a diametrical way he sees men as dependent on women. He suggests that the betterment of mankind is cerebrate to heightening the differences between the sexes and thus with heightening their mutual dependence.
Locke turns to script for some of his ideas about women and refers to the words in Genesis where women atomic number 18 condemned for disobedience, though he finds that these words apply to men as well. Locke sees the inferior position of women in society as a reality and as having come about by juristic enactment and not by divine law. Locke finds that women need not be subjugated, though neither does he see any reason why they must not be.
Hobbes does not part between men and women as he notes the war-like condition of serviceman beings in the state of nature and the control imposed on forgiving beings by the social contract. He has a predilection of good and evil that is based on the idea of tie and aversion in which the desire that motivates human beings applies to attractions between the sexes
5. In his Discourse on the note and Foundation of the In play offity of Mankind, Rousseau examines the natural state, the state of nature, from which man has been take away by civilization. In the state of nature, human beings argon equal. They are driven by animal passions and hungers, and self-preservation is their primary motivating force. They drop a godliness, but this does not mean they are bad. Indeed, Rousseau says human beings are innately good even in this state. As human beings made the transition from the state of nature to unionized society, the concept of property was introduced, and equality disappeared. For Rousseau, the beginnings of society were comparable to a state of war.
Moral distinctions arose, as did the concepts of law and justice. The idea of morality comes with the formation of civil society and precedes the formation of political society.
4. caper Locke sees human nature as essentially good, and therefore he sees the social contract as a matter of quality based on a rational perception of self-interest and of the advantages that accrue from such an association. Locke refers to the state of nature, the prepolitical condition of humankind that existed forward to the social contract and the development of government, and Locke finds that even in the state of nature there were certain rights held by every soul simply because they existed, those rights being life, liberty, and property. In this state of nature, all men were in a state of perfect freedom to sanctify their own actions. There was also a state of equality.
as well as between man and other appetites. In his time, though, the place of women in society was no more equal than it would be in later generations in the time of Locke and Rousseau.
The differences among these writers whitethorn derive from the times in which they lived and the interests of the people in those different eras. Locke wrote at a time of social unrest and questioning, at a time when the long-standing sov
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