Friday, November 9, 2012

JOHN STEINBECK The Grapes of Wrath

The Grapes of Wrath depicts the degradations and abject distress visited upon immigrants who try to survive in the face of American capitalisticic economy where the powerful land-owning companies force them into constant migration and keep them from rising preceding(prenominal) a po'erty level of less than basic sustenance. The impertinent foc enjoyments on the gives these individuals make for severally other, family and friends, and the way their simple lives are built-inly chargey of dignity and respect. However, in the midst of the thousands of others locomotion the concrete highway barely keeping body and thought together on the road to a better engagement of life in California, these immigrants form a utopia-like community. Society is recreated each evening among the migrants, where social leaders are picked, unspoken rules of hiding and generosity emerge, and lust, violence and murder breakout. Even this community is flaw by the powerful against the powerless, which is Steinbeck's main criticism of capitalist society. In the ideal sense, these camps founded at night exhibited a sense of conglutination and community idealistic in comparison to the harsh capitalist reality of the migrants "These grew up government in the worlds, with leaders, with elders. A globe who was wise found that his wisdom was needed in both camp; a man who was a fool could non change his folly in this world. And a kind of insurance policy developed in these nights. A man with food supply a hungry man, and thus insured himself against hunger" (St


The communal, decent, and sacrificing lives of the migrants are portrayed against a setting of harsh, powerful, and distant wealthy attach to owners who mercilessly lord over the migrants with blindness to their woes.
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The socialist or communist control is presented as a means of providing a better lifestyle for the migrants who not only must constantly migrate because of the power company owners, but they also are forced to work for very much nothing because the land-owners have so many migrants to choose from they use coercion to keep employers from paying any higher wages. As Thomas explains to Timothy about a reduction in wages "Do you know who runs the Farmers' Association? I'll tell you. The brim of the West. That bank owns most of this valley, and it's got paper on everything it don't own. So snuff it night the member from the bank told me, he said, ?You're paying cardinal cents an hour. You'd better cut it down to twenty-five.' I said, ?I've got good men. They're worth thirty.' And he says, ?It isn't that,' he says. ?The wage is twenty-five now'" (Steinbeck 306).

Thus, there is no way these migrant workers can ever gain well-nigh measure of lifestyle when they are continually oppressed by those who own the means of production. It is a very Marxian critique of capitalist society. In contrast to such a society, Steinbeck gives us his utopia view of the "good life" which involves equality and justice for all homophile beings, a decent level of wages, and a sense of the inherent dignity in all human beings who must sacrifice and struggle together
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