The communal, decent, and sacrificing lives of the migrants are portrayed against a setting of harsh, powerful, and distant wealthy attach to owners who mercilessly lord over the migrants with blindness to their woes.
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The socialist or communist control is presented as a means of providing a better lifestyle for the migrants who not only must constantly migrate because of the power company owners, but they also are forced to work for very much nothing because the land-owners have so many migrants to choose from they use coercion to keep employers from paying any higher wages. As Thomas explains to Timothy about a reduction in wages "Do you know who runs the Farmers' Association? I'll tell you. The brim of the West. That bank owns most of this valley, and it's got paper on everything it don't own. So snuff it night the member from the bank told me, he said, ?You're paying cardinal cents an hour. You'd better cut it down to twenty-five.' I said, ?I've got good men. They're worth thirty.' And he says, ?It isn't that,' he says. ?The wage is twenty-five now'" (Steinbeck 306).
Thus, there is no way these migrant workers can ever gain well-nigh measure of lifestyle when they are continually oppressed by those who own the means of production. It is a very Marxian critique of capitalist society. In contrast to such a society, Steinbeck gives us his utopia view of the "good life" which involves equality and justice for all homophile beings, a decent level of wages, and a sense of the inherent dignity in all human beings who must sacrifice and struggle together
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